Archive for the 'islam op-eds' Category
Mar
6
Dear blog,
Somehow real people found out about this blog and are now reading it! Ack I’ll have to think of a really scary topic to scare them away. So today, I’m going write about the ugliness of our souls….. still there? *tumbleweed* At least my mom is still reading…ma? maaaaa?!
Ok well anyways blog the other day I was watching this Bollywood horror movie (Yes i know that’s an oxymoron, but I was sick! Don’t I get any type of recreation time after Ulteying a few times?) It was about 3am and I was alone in my room in the dark so that probably made it more effective. The film actually had a semi-decent plot of this beautiful model (c’mon who else!!) who strange things start happening to. This scary looking guy keeps stalking her and one day when someone/thing attacks her he actually saves her. Turns out he’s this artist guy who keeps dreaming about this girl and keeps seeing horrible scenes of her future which he then paints, a la season 1 Heroes. So he is there to warn her, etc etc.
So there’s this one scene where she’s in the bathroom attacked by someone/thing trying to drag her underwater to drown her and she fights him/it off and then looks at the water in the tub and it’s all red. Then when she looks again it’s clear and normal and the candles are still burning and everything’s fine. She thinks maybe she just dreamt it all so she goes to the sink and washes her face with cold water. She takes a deep breath and just looks in the mirror at herself probably calling herself an idiot for believing the artist guy. Then she drops something and bends down to pick it up. For a *split second* as she bends down, THE MIRROR ABOVE THE SINK DOESN’T CHANGE! Then the camera immediately cuts down to her picking whatever up. Then even before we the audience are like ‘did we see? AHHHHHHH’…she stands back up and is looking in the mirror again but then she realizes her in the mirror is not her! It’s like an evil mirror image of her with consciousness that came to life looking back at her! They look at each other for a few seconds before she screams and the evil her just looks back at her. Seriously, it’s a really freaky scene and they filmed it really well to make even us the audience doubt what we were seeing.
And then I started thinking about it, it was so scary because it was her, but she was someone else in the mirror looking back at herself. How scary would it be if we were looking at ourselves in the mirror and all of a sudden the picture changed and it was an evil us looking back at us?
Yet everyday we look at ourselves in the mirror and ignore all our bad and evil characteristics. All our jealousy, anger, hatred, evil-thoughts. Do we not all have an evil side that is always struggling to come out? Have we not done mean, selfish things when we were given a choice? What about that time you never stopped to pick up that guy on that really cold day because you were late for Jumah? What about that time you really hated that girl because she was so pretty? What about that time when you were asked for charity and you thought oh, I might need this later? Truly, when you start thinking about these things, like me, just like that girl, you’ll never want to look in the mirror again.
Still, one Day we will have to look at that mirror so what can we do?
One of the most important lessons that I took away from Sh. Mokhtar’s Hajj seminar was about how we should be at Arafat. When you go, he told us, just be yourself. ACKNOWLEDGE yourself. Allah already knows all your deeds, your past, your future, your good, your evil. He doesn’t need any pretend goodness, play-acting or anyone else. On that wide plain of Arafat with those millions of people you just need to come there and acknowledge all your sins, acknowledge all you are, repent and ask God in sincerity for His forgiveness. Just empty your heart and show your real self.
How beautiful.
Why don’t we do that, in our daily life? Why don’t we acknowledge what we are, understand our own failings and realize the mistakes we have made. I know I for one have a hard time acknowledging my ‘evil side’ but I know it’s there. If I can just accept that and work on it, even if it’s there on the inside I know I’m being true to myself. Perhaps I can meld my two halves and one day come to look in the mirror and even smile.
Feb
20
Recently I’ve heard some younger sisters say they don’t want to marry someone “too religious”. I thought that was unusual in that I figure someone who is religious would make a good husband.
(But I think they mean someone who believes in certain things and would “force” their wife to also do those things, like for example Niqab, or not watching movies/music, or something along those lines.)
So I was thinking… what makes someone religious? How do you know someone is religious? Am *I* religious?
Growing up my Dad would unfailingly take us to the Mosque every Friday and Sunday for classes. He came from a typically religious Indian Muslim family back home and his older brother was a “Maulvi”. (I think they actually tried to send my Dad to the Muslim seminary to become one too, but he has this hilarious story of how he ran away the first day cause he hated it!) My father I’m sure wanted to be certain that we got the Islamic education we were supposed to. We were never allowed to “skip” these Friday/Sundays even if we were a little sick or someone in our regular school class had a birthday party or something. Looking back I’m probably thankful. I grew up knowing I’d always be at the mosque on Fridays and Sundays and my personal friends/personal life pretty much revolved around that.
Anyway, so starting college was quite an interesting experience in that no more Mosque! Well I was graduated now and didn’t have to go! Not only that I met tons of “Muslims” on campus but they were so weird. Some had girlfriends/boyfriends, some drank, some knew absolutely nothing and I mean nothing about Islam. It was a very strange experience. That’s when we re-started up the MSA at Su…err i mean K.U.K.Y and one summer after interning at a Muslim organization let’s call it N.A.S.A. I decided to start wearing the Hijab. (oooo I bet you guys thought I’ve been wearing the Hijab since i was 12 1/2 sooo bustedd blog that’s what you get for assuming things!)
So when we had Muslim events at K.U.K.Y or around I’d wear Jilbab. Just as a …you know this is a religious event let me try to wear something that goes with the theme. For real, Jilbabs are really nice and they cover pretty well, you wear whatever you want underneath and you just color-co-ordinate your scarf with it. But over the years now somehow I’ve gotten this reputation of being…what? Ultra- religious-conservative? I don’t know.
I don’t consider Jilbab the only Islamic dress out there, there are surely lots of kinds of dress which cover just as well, such as the Malaysian tunic and skirt… the Desi shalwar kameez, the American long top and loose pants. But you know there’s just something about Jilbab that changes people’s opinions about you. Suddenly you’re “religious” and “respected”, brothers stand 5 feet away from you and look at the floor. Certain aunties approve of you and certain girls make sure not to be your friends.
It’s so inculcated among Muslims to make judgments about a girl based upon her dress. Aside: This goes back to a larger problem we have in our Ummah in my opinion, which is the emphasis on the outer – the formal and ignoring the inner – spirituality, character, values, etc. Why are there Muslims that lie and cheat others and yet fast in Ramadan. Why are there Muslims that never miss Isha in the Masjid but they are selling liquor and porn at their corner stores. Why are there Muslim kids that know how to pray by heart but have absolutely no idea what they’re saying or why. We have become this Ummah that emphasizes ritual and have lost our essence.
This also happens especially to sisters who don’t wear the Hijab. Why assume that she’s not a good Muslim? She probably prays and wears modest things and has values just like any other Muslim does. She may not wear the Hijab (something required) but we all know someone wearing the Hijab might not be doing something they are supposed to either.
I realized all this a few years ago and stopped wearing the Jilbab regularly for this reason. I have problems, deficiencies, and sins as much as the next person, if not i believe more, and it just bothered me that others would assume things about me based upon that.
Someone might say here: Who cares what other people think, you’re doing something good so you should do it. But in this case I don’t consider Jilbab better than the other forms of dress I mentioned, it is only in other peoples minds where the “assumation” is.
I found it really interesting this year when some new people moved to this area and when they first met me they didn’t assume anything. They had no idea how religious I was or anything about me. It was very refreshing and somewhat amusing, but definitely a learning experience.
Anyway so back to religiousness… I would like to define “religious” as someone who practices Islam at their level, strives to improve themselves in it, and strives to improve those around them with it.
So this is not a perfect person, but a person that puts some priority on their Islam and wanting to improve and they also go one level further and are trying to change the world around them by either activism, following Islamic principles, teaching others or whatever.
This is a much broader and open-minded definition that includes more people and excludes a few others. Using this definition, I’ve known some non-Hijabi girls that I think are religious. Some are very active in doing many things to improve the lot of humanity and I find it a shame that our Muslim organizations exclude them when they are such an asset. Aside: Even some “bad Muslims” perhaps do better Dawah than our “good ones”. I am sooo serious. Like all those famous ‘Muslim’ Bollywood stars that drink or whatever, yet all they have to say is that Islam is a religion of peace after some terrorism act hits their country and a billion Bollywood fans have been given real Dawah.
And using my definition I’m going to say some people who others think are “religious” I would say are not. I really wish everyone could think of religious in this way instead of believing a religious person is just one who prays and fasts and does everything perfectly. I mean even Allah says it’s not the meat or blood of the sacrifice that reaches Him but our piety. (Reference: Quran 22: 37) Allah does not need our worship, our praying, fasting or our Hijab. It is for our own benefit only.Yes we have to do it, yes we should strive for it, and yes we should encourage others for it. But, form without soul has no benefit and a soul without form is Baatil (empty of worth). That is the real point.
So am I religious…heck ya.
…and I hope you are too! 
P.S. Post-blog thinking quiz:
Who is religious here?
Where were you?
I remember right out of high school being at ISNA Headquarters in a tiny little cornfield town called Plainfield, Indiana. Very plain, except for the surrounding farms and fields and maybe a new development at the edge of town. And in a special week in a warmer than usual August attending what would be the fledgling beginnings of a youth program called Alim. Back then it was a few classes a day on various subjects like Islamic law, Arabic, and Hadith. The class that was to be my favorite was on Seerah by a man then unknown as Abdul Hakim Jackson.
So many years later, I found myself again a few weeks ago in a Seerah class by a now fairly renowned Dr. Professor Sherman Jackson. This time in an elegant law building on the campus of NYU on a busy touristy December weekend in Manhattan.
I never realized until taking this class again what an impact that one week in August really had on me. So many of the principles of Dawah I have carried with me over the last ten years, guiding my activities in my community, on my website, in my interactions with others have been solely derived from that one class in August. So many of my ‘theories’ and ideas of Islam were so thoroughly influenced, it has lasted to this day. (Not to mention inculcating a life-long love of Seerah, which my bookshelf attests too.)
The reason I tell you this is that, this time, before and after the class so many people asked me to take notes and share it with them.
How can I share notes of 6 hours a day? How can I explain a person’s hand movements and expressions, inflection of voice and laugh? How can I impart the atmosphere of a class, the energy between teacher and student, the underlining of a word in chalk. The before class, the after class, the private interactions, the harmony of praying together. The shared emotions of a group listening to the last moments of their Prophet’s life and then witnessing a new Muslim testifying the declaration of faith in front of you as tears slide down a person’s cheek next to you.
Even if I have audio, video, how can I make you have the experience.
How can I give you something that has affected me for ten years?
I can’t.
Why weren’t you there?
Yes, you had this test coming up, this paper to write, this party to attend, this obligation and that. But, what about the last class? And the one before that? The one after that? The one coming up? What about the one ten years ago/from now?
Time slips by so quickly and we miss the opportunities that we could have benefited ourselves with. How can any Muslim come to a good age and not know a word of Arabic? How can they not know anything about Seerah, Islamic history, Hadith? Are we not ashamed of calling ourselves Muslim and knowing nothing about our religion except what we need to get by.
We all have obligations. We all have goals. But where were you? Where are you in this caravan of knowledge, self-improvement and spirituality? Where is your motivation? Where is your zeal and love for Islamic knowledge?
Yes. I know we all have ipods, audio downloads and youtube. But can you imagine an Imam Siraj speech’s affect on a 15 year old at a MYNA camp, compared to watching it on youtube? Can you imagine listening to a podcast of Sh. Hamza’s Saturday night speech at ISNA and having the same buzz of being there? Can you imagine a week long profound class on Seerah in notes. Have you ever tried to read notes from an Islamic class?!
Have you ever seen a picture of the Kabah and have you ever been there?
It’s NOT THE SAME. You need to be there. I can tell you how sweet it is. What it feels like. What it looks like. But will you ever taste it?
Never.
So, next class, next speech, next conference, next retreat think about it. Maybe you can shift some things around. Maybe you can organize your schedule so you can attend.
Maybe you can be the one writing the notes.
P.S. This is not directed at anyone particular, not even those who asked for notes 
I direct this to myself first. (I did not attend the Makkan period class when it came last year, how much I regret this you now know) I hope only that we may all make extra effort in the future in improving ourselves as Muslims.
Bismillahir Rahman hirRaheem assalaatus salaam ala habeebuna wa oswatana, rasulullah salalllahu alayhi wa salam, wa ala aalihi, wa sahbahi wa salam. Amma ba’ad.
A trip to Umrah is beautiful spiritual enlightenment and wonder, ease and learning and experiencing new things. A trip to Hajj is spiritual struggle, physical difficulty, hardships, and cleansing, so much so — that when you’re done, you’re born anew. I feel like my Ramadans alternate between these two. This year was of the latter.
This year one of my main goals was to finish the Quran during the month. I’ve read it in English and in Arabic but this time I wanted to read it both in Arabic and with the meaning, all during this month. I wanted to do it at least once in my life while I still could since I’m not working right now and hopefully had the time. And what a struggle it has been. I know some Arabs who read it two or three times throughout the month! I still can’t figure out how they do that. Reading 1 juzz in Arabic and English takes me about 2 hours. And to find these two hours consistently, every day, consecutively throughout Ramadan on top of everything else has sure been a struggle. I’ve read the Quran at midnight, 4am, 7am, 1pm, 6pm, every time, sitting on a stoop, driving to NYC, going apple picking, in an eyeglass place lobby, every weird strange place you can imagine. I personally did not *want* to be reading like that but in order to make sure to complete a juzz a day, it ended up like that.
After reading the whole Quran (I have only 1 juzz left juzz amma the last one for tonight, the last night of Ramadan woo hoo!) I have a few observations.
First now that I know some Arabic and can truly understand the beauty of some Arabic linguistics I’m simply astounded by the beauty and breadth of the Quran. As a document it’s just amazing. It covers almost every topic generally or specifically, and gives us examples and parables and is as deep as poetry yet as simple as something you would explain to a child.
Right in the beginning of the Quran there’s a challenge: “And if you are in doubt as to what We have revealed – then produce a Surah like thereunto; and call your witnesses or helpers”
I remember a number of years ago pre 9/11 when a few sites popped up with the name “a surah like it” saying they were meeting the challenge. But then when you clicked on it, their Surah went like this: “In the name of Christ, the giving, compassionate. Thanks and praise be to the Messiah – etc.. etc” Is it creating a Surah like it if you take the Quran and replace God with Christ and Messiah! The other stuff was pretty laughable too. It didn’t quite have the venom of missionary sites today and eventually the sites disappeared after offending a lot of Muslims but I still remember their poor attempts.
I’ll say it here and now even though the Quran does not need any defending. It just can’t be done. The Quran is just amazing from beginning to end. It’s been a document of guidance, of social order, of law, of ethics, of history, of personal solace and spiritual awareness for BILLIONS of people for fourteen CENTURIES. Empires and nations have been created based upon it. Translators spend their entire lifetime just trying to approach a translation of it in their own language. People have taken phrases from it and have decorated everything from Taj Mahals to golden vases with it. I mean come on. And you’re telling me a single human being in the deserts of Arabia in the 6th century wrote this?
It’s just not possible. It’s certainly divine and it was nice to go through this month and when I read something beautiful or amazing or wonderful, clever, educational or reaffirming, in tears or in laughter or pondering something deeply touching, I’d shake my head in wonder at people who think these are words humans could have made up? I mean haven’t they read Rumi? Or Shakespeare? Arguably the best poets in the world? Now that is amazing poetry, but it still doesn’t come close to touching the Quran, not to mention finding the best jurist, or the best historian or the best Arabic grammarian etc.
The second thing that amazed me is that everything the Quran is telling people IS GOOD! The whole Quran is about doing good deeds, feeding the poor, sheltering the orphans, respecting women, helping those in need, standing up to oppressors, doing good in this world, not hoarding wealth, giving to the needy, fasting, controlling one’s base desires, helping travelers, praying to God, relying on Him, being modest, not doing anything evil or mean, not being arrogant or greedy. It’s ALL good things. Good things considered good UNIVERSALLY. Over and over and over again. Every prophet story, every parable, ever sentence and verse is about making us do good and bringing us good. Even in the things the media or Islam haters keep trying to bring up, the Quran is a voice of guidance and moderation and peace. And yet there is so much hate out there for Islam! Why? Look no one said you have to follow the Quran and be a good person, but why hate Islam and Muslims so much? Why are there so many attacks on Islam? From the pope, to our local papers, to blogs, to Danish cartoons, to talk radio-hosts, to “fake apostates-unite” websites, to missionaries? And I *know* it’s not about terrorism or whatever other excuses they give. They don’t even include intellectual or theological arguments anymore, it’s all about Islamophobia, sensationalism, trying to bash Islam with bin-laden or terrorism, stuff that has NOTHING TO DO WITH IT.
There is a reason. The closest I can put my finger on it is that it’s fear. Fear that they’ll have to stop what they’re doing and listen to God, fear that they’ll have to change their selfish lifestyles or make decisions that are for the greater good instead of themselves. Just fear of having to do good. There can’t be any other reason because the Quran’s whole message is about doing good.
I really like the people who are honest and just say, ‘I can’t become Muslim cuz I love pork’ or ‘I can’t do all these things like pray 5 times a day or give money’ or ‘I don’t like Islam because it’s all about deeds, I think people should just believe and be saved.’ Now that is honest, that is a valid objection and I like that. Not the usual lies and propaganda that are included in the attacks on Islam, Muslims and the Quran these days.
Third, the thing that struck me about the Quran is that while it is unequal in it’s beautiful dialog, ethics, principles, stories, ideas, etc. there is just no way an Angel could have come and dropped this on us and we become practicing Muslims of today. There had to be a messenger that receives divine guidance to explain and live all of these principles and practices and put them together for us. AND live in a community of people who lived all this and were examples for us. Without this with just the Quran being handed to us, how would we even begin to know how to pray? What would we do if we forgot a rakat? How do we do Hajj? How do we fast? What do we do if we forget and eat? How do we understand some of these verses? The Quran is unparallel, but we are human. And we needed a Messenger. ‘Quran-only’ pushers are deluded. Seriously deluded. I’ve heard some say “I’ll follow that if you can show me where it is in the Quran.” I often want to ask them if they’ve EVER read the Quran? It’s not a document that is going to detail every person’s strict daily actions and tell them in October 2007 this is how you are going to this exact action. To say we don’t need the Sunnah is like saying the Quran is not divine, because they’re asking for it to be the Sunnah. What a paradox!
Anyway I learned a lot from reading the Quran this month even though I found it hard time-wise. I recommend every Muslim to do this at least once in their life. Make intention inshaAllah for next Ramadan if you can and may Allah reward you all with the best of good.
May Allah make the Quran the Spring of your heart, the light of your breast, the dispeller of your sorrows, the eraser of your anxieties and a departure for your worries. Ameen
Wasalaam alaikum warahmatullah wabarakatuhu.
Say: “If all mankind and all invisible beings would come together with a view to producing the like of this Qur’an, they could not produce its like even though they were to exert all their strength in aiding one another!” 17:88
Now this Qur’an could not possibly have been devised by anyone save God: nay indeed, it confirms the truth of whatever there still remains [of earlier revelations] and clearly spells out the revelation [which comes] -let there be no doubt about it-from the Sustainer of all the worlds. 10:37
For, indeed, many facets have We given in this Qur’an to every kind of lesson [designed] for [the benefit of] mankind! 17:89
THUS, step by step, We bestow from on high through this Qur’an all that gives health [to the spirit] and is a grace unto those who believe [in Us], the while it only adds to the ruin of evildoers: 17:82
VERILY, this Qur’an shows the way to all that is most upright, and gives the believers who do good deeds the glad tiding that theirs will be a great reward; 17:9
The Guest
We can feel someone coming – very close, perhaps only a few days away. The face is becoming clearer and more radiant. It is Ramadan! Allah has given us the opportunity to receive this beautiful guest again. Allah says laqad jaa’akum shahrun mubarakun there has come to you a very blessed month – the fasting of which has become obligatory on you.
Virtues of this month:
- This is a month of jood (magnanimity), karam (generosity), imaan (faith), taqwa (true God-consciousness), and sabr (patience & forbearance).
- Allah will keep his servant away from jahannam (hellfire) for 70 autumns (years). This abd will be kept away from the fire of Hell and the effects of the fire of Hell. This could be 70 years of time or 70 years distance of the speech of light, Allahu Alam.
- Barakah – The little we do in Ramadan will be multiplied. Allah blesses and makes fruitful our efforts in Ramadan as long as they are sincere. This is a month that is Mubarak (blessed).
- The gates of jannah (heaven) are open; the gates of hell are closed. It’s easy to do good in Ramadan. Those who want to do good it’ll be easier for them.
- Similarly, it’s difficult to do evil in Ramadan.
- Shaitan is removed so what remains is your nafs. You can learn a lot about your nafs. What kind do you have? Baheemi, Sabawi, Malaiki?
- Every day an angel calls in Ramadan: O Seeker of Goodness, Abshir (glad tidings) O Seeker of Evil, Aksir (break down).
- Our quloob (hearts) clear more every day and might hear the call of the angels in a way we don’t realize.
- From Ramadan to Ramadan removes the effects of dhunoob (sins) of the past year as long as we avoided major sins. (I.e. shirk (associating partners w/God), riyaa (showing off), backbiting, ribaa (usury), zinaa (unlawful relations), kathib (lying), disobedience to parents, theft, killing human life unjustly and so on. Many people fast and lie!! And yet lying is one of the worst of sins.
Inner Dimensions of Ramadan:
Rasulullah [saw] said: Verily everything has a haqeeqah (reality, essence, true heart of it). For example, the haqeeqah of imaan is when you find that whatever has befallen you was never meant to miss you, and what has missed you was never meant to befall you. In either case you are at peace, and even pleased.
Ramadan is from the Arabic word ramadha which means ’sunburn’ and has the concept of burning. Thus Ramadan is the burning of the dhunoob (sins). Fasting washes/burns the dhunoob off our lives and stops it from impacting us. Every dhanb has an effect on our lives whether we are aware of it or not. Another meaning is from the word ramadh which means a soft rain during the fall season in desert environments. It’s not torrential, just a soft kind of rain. This rain resuscitates, reinvigorates, cleanses, and removes the dust, stain, dirt and filth. Ramadan is also one of the instruments of hyperbole in language. This is a month during which there is intense cleansing like the rain cleanses the earth from filth. Ramadan intensely cleanses us from the filth of dhunoob and purifies our quloob (hearts).
Sawm in the Arabic language is to stop doing something, quiescence, serenity and tranquility. They Arabs used to say saamat ar reeh; the wind stopped blowing, and is now tranquil and calm. Similarly if one can say saamat al hail, the horses stopped running. So this brings the concept of stopping and serenity to our fasting. When Maryam said she vowed not to speak she used the word – Sawma – “I have vowed to the Most Loving a fast- I shall not address anyone today”.
These are some of the beautiful inner dimensional meanings of fasting. Being aware of these meanings is helpful and enriching because when u know the value of something you cherish it more. When you don’t know its value you don’t benefit from it. It’s like when a child is given a pearl or a diamond. For the child it’s a stone or piece of glass. They are not mature enough to know the value of what they have. When we are not mature intellectually and spiritually, we do not pay attention and benefit from the beauty of the haqeeqah of things such as sawm.
One of the internal meanings of sawm is to discipline the nafs in resisting the lower nafs. This training of our nafs is called riyadat-un-nafs. The word riyadah is now modern word for sports. Those of old meant riyadah to discipline and tame the self with focus, awareness and knowledge.
We are saying we won’t allow ours nafs or shaytan to drag us like cattle.
Even If a man or woman has collected much in the realms of knowledge, accompanied many aalims, this person shall not acquire the status of a “man” ‘a person who’s attributes are noble’ except through riyadah. This is active, arduous taming and disciplining of the nafs through the processes of tazkiyat an nafs and fasting. Tazkiyah’s four pillars include less eating, less sleeping, less talk, and less intermingling with people.
Benefits of Fasting:
Rasulullah [saw] said: Verily the devil runs in the human being along the passageways of the blood. Whether this is literal or allegorical or both, shaitan (the devil) runs in the very blood of the human being. So shaitan can have access to all of us. After that hadith it is said: Then restrain the passageways of shaitan by hunger and fasting. When shaitan finds the blood full of food then shaitans runs, but if the blood is not carrying enough food for shaitan, then he won’t be in the bloodstream and won’t have access to our hearts and person. So eating excessively strengthens shaitan and the nafs. Eating too much kills the heart.
An Aalim said: If the whispers of shaitan fall and land in the meadows of hunger they shall lose their way and shall invalidate and disappear. In other words, the effects of shaitan will evanesce. When we eat to our fullness it allows the soil, seeds and water for the growth of shaitan within us.
Fasting liberates our hearts from low baseless expedient consumerist desires. Rasulullah [saw] speaks of a hill that we have to cross and fasting helps us cross that hill in a way where we arrive to Allah unburdened. Rasulullah [saw] said: Verily there lies in front of you a steep hill that will not be crossed by those with a heavy burden and therefore I love to lighten my burden for that hill. This can be the hill of Dunya (the world) and if we carry loads of desires we won’t be able to climb or the hill of Akhirah (hereafter) where we have to cross the siraat and the scale.
Three Types of Fasting:
- The first type is where we refrain from eating and drinking. Many people do that and just that. A hadith says: If one of you while fasting does not desist from false testimony then God is in no need of his/her refraining from eating and drinking. This means the haqeeqah of fasting is not just withholding from eating and drinking
- This second type is ’sawm ad-dhunoob‘ refraining from committing by our senses that which is sinful and disobedient to Allah or indulging excessively in what is lawful.
- The third and highest type is the fasting of the qalb (the heart) from characteristics that are not beloved to Allah. This could be from harboring arrogance, delusion inside or having a strong love and attachment for dunya. This fast is to keep the heart from being attached to or loving other than Allah (khaalis at tawheed). Attachment to parents, spouse or children is normal and a rahmaa (mercy), this is considered a love through Allah. Our Hubb (love) is only for Allah and hubb towards anyone else is hubb thru Allah.
Hadith and Wisdom on Fasting:
Dhunnun al -Misri said: If you seek to remove the harshness of your heart than be consistent in your fasting. Some companions fasted all year except the days of Eid. That helps the heart become soft, gentle and clear and to know and understand Allah and the words of the Rasul better. If we are people that indulge in shahawat (desires) and yet our quloob are stained we will rarely be able to see underlying truths in the words of Allah and Rasulullah or even to see events around us and that happen to us clearly.
When things happen to us that are negative, we rarely connect them to a cause and to our relationship with Allah. Those who are sensitive always make the link. Dhun-nun said: Whenever I ate to satiation, I disobeyed Allah or I had the urge to commit a sin. (At his level what is a sin. It’s not like us. Not like us lying cheating adultery etc. when these people speak of maasiyah it is at a different level and order.)
Abu Taleb al-Makki counseled the mureed (seeker of Allah) to fast 4 days out of 7 at least. He reached this conclusion from a text of rasulullah [saw] that said those who in this dunya who eat to satiation often and eat the most shall be of those who live in hunger for longer periods of time in akhirah. So Abu Taleb draws from this that it’s not an obligation, but that a mumin seeker should spend more time in hunger than satiation. So he recommended fasting more days in a week than not!
Rasulullah [saw] even said the sawm of Dawood was the ‘most beloved to Allah’ alternating fasting one day and breaking the next.
Rasulullah [saw] said: A few bites of food suffice the child of Adam. If one has to eat more then eat 1/3 solid food, 1/3 liquid, and leave 1/3 empty for air. Many of us break all the rules! We begin by eating until we’re full, every meal, every day!
Rasulullah [saw] said fasting is not a hunger to punish the body, but to cleanse the qalb and discipline the body.
One of the ulema said the month of Ramadan, in the midst of the remaining months of the year, is like Yusuf [as] amongst his eleven brothers. On account of Yusuf’s prayer and barakah Allah forgave the sins of his eleven brothers. So he said Ramadan is Yusuf.
May the barakah of this month be for us a means by which Allah forgives our transgressions the remaining 11 months.
May Allah make for us our Ramadan as Yusuf and may he help us internalize these haqaiq of sawm.
