// **Whispers of shaitaan:REMEDY**
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hajra
الَسَـــــــلاَمُ عَلَيــْــكُم وَرَحْمَةُ اللهِ وَبَرَكـَـاتُه
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« on: May 11, 2009 05:22 PM »


Assalaamu alaykum Wa rahamatulahi Wa barakaatahu!
**Whispers of shaitaan:REMEDY* *

Quran Chapter 10 Surah Yunus verses 106-107:
If Allah afflicts you with a calamity, there is none to remove it, but He Himself. Likewise, if Allah wills to bestow a favor on you, there is none to withhold Allah´s bounty. He bestows His bounty on anyone of His servants He wills. And He is The Forgiving, The Merciful.

Quran Chapter 2 Surah Baqarah verse 208 & Surah Anaam verse 142: ......follow not the footsteps of The Shaytaan

Quran Chapter 7 Surah Aaraf verse 27: ......We made the `shayateen´ friends (only) to those without faith.

The Sahaabahs also faced whispher of shaitaan:

1)Abu Hurayrah (ra) said: "Some of the companions of the Messenger of Allaah (pbuh) came to the Prophet (pbuh) and said to him, `We find in ourselves thoughts that are too terrible to speak of.´ He said, `Are you really suffering from that?´ They said, `Yes.´ He said, `That is a clear sign of faith.´" (Muslim Book 1, No 239).

2)INarrated Abu Hurayrah, that the Prophet (pbuh) said, "The
Shaytaan comes to one of you and says, `Who created such and such? Who
created such and such?´ until he says, `Who created your Lord?!´ If that happens to any of you, let him seek refuge with Allaah and put a stop to these thoughts." (Bukhari Vol 4, Book 54, No 496; Muslim Book 1, No 244 & 245)

3)It was narrated from Ibn `Abbaas(ra) that a man came to the Prophet (pbuh) and said, "I think thoughts to myself, which I would rather be burnt to a cinder than speak of them."
The Prophet (peace and blessings of Allaah be upon him) said, "Praise
be to Allaah, Who has reduced all his [the Shaytaan´s] plots to mere
whispers." (Abu Dawood,Book 41, No 5093).

Explanation of above hadith:
The fact that these whispers come, but they are so greatly disliked,
and they are pushed away from the heart, is a clear sign of faith. This
is like the mujaahid to whom the enemy comes, but he resists him until
he overwhelms him, and this is a mighty jihaad...

What shaitaan likes to wispher & what does he like to gain from you:

i)Quran Chapter 6 Surah Anaam verse 43: ......Shaytaan made their (sinful) acts seem fair-seeming to them.

ii)Quran Chapter 29 Surah Ankaboot verse 38: Shaitaan made their deeds fair-seeming to them and misled them from the right path, although they were sensible people.


Shaytan
does not cast doubts or suspicions into your heart about trivial
matters. For example, you may hear of the existence of great cities
filled with people and buildings in the east and the west, but it would
never cross your mind some day to doubt that they exist or to criticize
them and say that they are in ruins and unfit for habitation, or that
they are uninhabited, and so on. The Shaytaan has nothing to gain by
making people doubt about these cities. But he does have a lot to gain
by corrupting the believer´s faith, so he strives with his cavalry and
his infantry to extinguish the light of knowledge and guidance in his
heart and to make him fall into the darkness of doubt and confusion.The
Prophet (pbuh) has told us of the appropriate remedy for that, which is
to seek refuge with Allaah and put a stop to it. If a person puts a
stop to that and continues to worship Allaah, seeking and hoping for
(the reward) which is with Allaah, that will stop by Allaah´s leave.

Shaitan has no authority over us:

i)Quran Chapter 17 Surah Israa verses 65: As for My servants no authority shalt thou have over them

ii)Quran Chapter 16 Surah Nahl verse 98-99:
When thou dost read the Qur'an seek Allah's protection from Shaytaan, the rejected one.
No authority has he over those who believe and put their trust in their Lord.

Quran Chapter 15 Surah Hijr verses 42:
iii)(Allah tells the Shaytaan): For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee

iv)Quran Chapter 14 Surah Ibraheem verse 22: I had no authority over you except to call you but ye listened to me

Quran describing the two types of `nafs´ Chapter 91 Surah Shams verse 7-8: ... And (I swear) by the `nafs´ and He who balanced it. Then inspired the `nafs´ with its wickedness and its piety.

Quran describing the `nafs-e-ammara´ Chapter 12 Surah Yusuf verse 53: for the `nafs-e-ammara´ incites one to evil, except of the one to whom my Lord may show mercy.

Quran describing the `nafs-e-lawwama´ Chapter 75 Surah Qiyamah verse 2: ... And I (Allah) swear by the `nafs-e-lawwama´ (the conscience which condemns man when he does evil).

True
believer or Mu´min will always have his good nafs stronger, and the
more good deeds he does in the obedience of Allah, this nafs will
overpower the bad nafs.
tactic of Shaitaan is to make the bad nafs strong and overpower the good nafs.

b]Solution to whisphers of shaitaan:

A)The Prophet (pbuh) said, Allaah
will forgive my ummah for any insinuating whispers that may cross their
minds, so long as they do not act upon it or speak of it (Bukhari Vol 7,Book 63,No 194).

B)
If it is said to you, Do you believe the insinuating whispers you
experience? Do you think that they are true? Do you really think that
Allaah is like what this waswaas says? You would say, "It is not right for us to speak of this. Glory be to You (O Allaah)! This is a great lie"[al-Noor 24:16].
You would denounce that in your heart and with your tongue, and be the
one who objects to it the most, for it is only whispers and thoughts
that cross your mind. It is a trap set by the Shaytaan, who flows
through the son of Adam like blood flows(Bukhari Vol. 4,Book 53,
No.333) , to make you doomed and to confuse you about your religion.

C)So if you are stricken by this and begin to think in such manner, then say, "Aoodobillahi minas Shaitaan ir-rajeem" ("I seek refuge in Allaah from the despised Shaytaan.")Then
be finished with the matter and it will go away completely by the
permission of Allaah. (Muhammad bin Saalih al-`Uthaymeen, Fataawa
Islamiyah, vol. 8, p312 )

D)Recite the `aayat-ul-qursi´ (Surah Baqarah verse 255)(Bukhari Hadith 6.530) ,

E)pray Surah Falaq and Surah Naas(with understanding) -[Al-Tirmidhi Hadith 1019]

F)Quran Chapter Aaraf verse 201: Those
who fear Allah, when a thought of evil from shaytaan assaults them,
bring Allah to Remembrance when, lo! They see (aright)!

 


And put thy trust in Allah, and enough is Allah as a disposer of affairs.(Holy Qu'ran 33:3)
[/i]

Narrated AbuHurayrah:
The Apostle of Allah (peace_be_upon_him) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
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« Reply #1 on: May 11, 2009 06:58 PM »

 salaam

When I saw this post it reminded me of an account I had come across some time ago and I did a search on Google and found it - it's long but definitly worth the read - forgive me if it has already been posted in another thread either recently or in the past.

desibro
BABA


Nature of Satan and his Method of Seduction:
The Story of the Visit of the Devil


Surely, Satan is an enemy to you, so treat him as an enemy. He only invites his "hizb" (followers) that they may become the dwellers of the Blazing Fire.
Qur'an 35:6


The following is a Hadith from Ibn Abbas (RA), as related by Mu'dh Ibn Jabal and contained in Muhyiddin 'Arabi's book, 'Shajarat al-Kawn', (The Tree of Being). This is by information from another Hadith by Anas Ibn Malik (RA). Insh'Allah, this humble retelling will help us to do what Allah says ‘do’, and stop where Allah says ‘stop’.

One day, a congregation was gathered at the home of one of the Ansar around the Prophet (SAW). (According to Anas, it was Abu Ayyub). In the middle of a wonderful discourse, an ugly voice from the outside was heard saying, "O Messenger of Allah would you permit me to enter? I have business with you!"

All looked at the Prophet (SAW), who said to the ones present, "Do you recognize the owner of this voice?" The companions answered, "Allah and His Messenger know best" The Prophet (SAW) said, "It is Shaytan, the Accursed."

On hearing that, Umar (RAW), who was present, pulling his sword, asked, "O Messenger of Allah, permit me to go and cut off his head. Let me smash his skull and free the people from his trouble"

The Prophet (SAW) replied, "No, Umar, don't you know that you cannot kill him? He has permission to exist until Doomsday."

Then he added, "Open the door and admit him, as he did not come on his own, but on Allah's orders". Otherwise, he would not come here. Listen to what he says, and try to understand."

The Rawi (RA), one of the companions, relates the tale. "They opened the door and he appeared in front of us as an old man cross-eyed (or blind in one eye) and scant of beard, with only six or seven long hairs from his chin. He had a very big head, his crossed eyes close to the top of his head, high on his forehead, with big thick hanging lips, like those of a water buffalo. He saluted the Prophet and the Companions, to which the Prophet (SAW) responded, 'O Accursed, the salaam and salutations belong to Allah Most High. 'Then he said, 'I heard you are here on business. What is it?

"Shaytan said, 'I did not wish to come here, I was forced to. An angel came to me from your Lord, who honours whom He wishes, and said, "Allah Most High orders you to Muhammad, but you will go to him in humility and abasement, and be submissive and tractable. You will tell him how you seduce and mislead humankind. You are going to answer all his questions truthfully, without a single lie." And Allah said that if I lied to you, He would turn me into ashes and blow me away in the wind, and my enemies would laugh at me. I come with such orders, O Muhammad.'

"Then the Prophet (SAW) asked the Devil, 'Tell me, who in the creation do you hate most?'

The Devil answered, 'You O Muhammad! ("And all the prophets.") There is no one in the whole creation that I hate more than your or another like you.'

"The Messenger of Allah (SAW) confirmed that the Devil was his (and all the prophets') greatest foe. He asked, whom else do you detest, besides me?"

"Shaytan said,
'The young ones who have given up their pleasures and themselves for Allah's sake;
the men of knowledge who act upon their knowledge and who decline all that is doubtful; the ones who are clean, so clean that they wash thrice that which they wish to cleanse.
The patient poor, who neither ask from others the things they need, not complaining.
The thankful rich, who give alms lawfully.
the knowledgeable who act on what they know;
the readers of the Qur'an who pattern themselves on it;
those who call to prayer on time;
advisors and reformers;
abstainers from unlawful food and sex and
those who place their trust in Allah;
benefactors of the poor;
the devout busy in Allah's service.

"Then, the Prophet (SAW) asked, 'What happens to you, O Accursed One, when my people do their prayers?'

"I shake and tremble as if stricken with malaria, because I see your people raised in blessing and power each time they prostrate."

Q: "'What happens to you, O Accursed, when my people fast?"

A: 'I have my hands and feet tied until they break their fast..'

Q: 'What happens to you when they all meet on the Pilgrimage at the house of their Lord?'
A: 'I lose my wits, I go mad."

Q: 'What happens to you when they recite the Holy Qur'an?'

A: 'I melt, like lead turning to hot liquid in the fire.'

Q: 'And when they pay alms?'
A: I am torn to pieces, as if the generous donors took a saw and sawed me into four pieces, because there are four beatitudes which the donor receives: the blessing of abundance, love and respect from Allah's creatures, a shield from Hell fires, and relief from distress and troubles.'

Q: "Then the Messenger of Allah (SAW) asked the Devil what he thought of his beloved Companions.
A: About Abu Bakr (RA) he said, 'I hate him. Even before Islam, he refused to obey, nay! Even to hear me. How can he now listen to me?'
About Umar Ibn Khattab he said, 'I run away whenever I see him.
And about Ali Ibn Abu Talib he said, 'Oh, if I could just be safe from him, if he would just let me be, I would let him be. But he will not leave me alone!'


"Having heard the answers of the accursed Shaytan, the Prophet (SAW) thanked Allah said, 'Praised be to Allah, who has blessed my people with such felicity and cursed you with such negativity until that appointed time.

"When the Devil heard that, he said, 'Alas for you, what felicity for your people? How can you feel there is safety for them as long as I exist? I enter their very veins, their very flesh, and they cannot even suspect, let along see or feel me. I swear by Allah Who has given me time until Doomsday, that I will seduce them all, the intelligent and the simpleminded, the learned as well as the ignorant, the devout as well as the sinner. None will be safe from me, except the true servants of Allah.'

Q: 'Who are the true servants of Allah, according to you?'
A: 'You know well, O Muhammad, that whoever loves his money and his property, Allah does not count among His servants. Whenever I see someone who does not say "mine" and me, who does not love either money or flattery, I know he is truly a servant of Allah and I run away from him. As long as one loves money, property, flattery, he obeys me, he is my servant. I need many servants and I have servants. I am not alone. I have 70,000 children, each of them with his assigned duties. Each of my 70,000 children has 70,000 shaytans serving under him, all assigned to different posts. Many are with the young, and the older women, and with the theologians and preachers and shaykhs. There are almost no difference of opinion between your young children. And some of the devout and some of the pious get along very well with my people! My devils lead the imagination of the sincerity of their devotions. Soon, they fight with each other and they don't even know what is happening to them. Then, I whisper to them, "Disbelieve", but when they disbelieve, I say,


"I am free of you. Surely I fear Allah, the Lord of the Worlds."
(Sûrah al-Hashir, Ayat 16.)


"Then, the accursed Devil told how he profited from habits of man, which he liked. About lying, he said, 'Do you know, O Muhammad, that lying is from me and that I am the first liar: Whoever lies is my best friend; whoever swears to the truth of Allah and lied to Adam and Eve.

I swore to them both, "Surely I am a sincere advisor to you." (Sûrah AL A`raf, 7:21).

I also detest loving families. If they think of rejecting each other once, the marriage bond in Allah's view is dissolved. The wife will be unlawful to the husband. When they sleep together, they will be adulterers. If they have a child, he will be a bastard. I love that.'

'O Muhammad, let me tell you about my friends who abandon prayers or delay them. When it is time for prayer, I make them imagine that there is still time, that they are busy. They should enjoy what they are doing, they can always pray later! I hope they will die before doing their next prayer. If I don't succeed again, I enter into their prayers. I tell them, "Look to the right, look to the left! Think of the past, plan your future!" And when they do, I caress their cheeks and kiss their foreheads and take the peace from their hearts. You know, O Muhammad, that the prayers of those whose attention is outside of them or who are imaginings things which do not belong in the presence of Allah are also rejected and thrown in their faces. And, if I am not successful in that, I order them to do their prayers fast and they look like hens picking at grain. If I still don't succeed, I follow them to the congregational prayers and put bridles on their heads. I pull, and lift their heads from the prostration before the Imam, and I push their heads down before the Imam touches his head to the ground and I am overjoyed to remember that Allah will turn those unruly heads into donkeys heads on the Last Day of Judgment. If I am still not successful, I try at least to make them crack their fingers while they are making prayers. Then, they will be among those who make my tasbih, instead of Allah's ta'bih. Or at least I will blow into their noses and make them yawn and, if they open their mouths, a little devil will enter into them through their mouths and increase their love and ambition of this world. The one who loves and is ambitious for this world becomes my soldiers; he obeys me and does as he is ordered.

'O Muhammad, how can you hope and be serene about your people's salvation and felicity? I have a trap at every corner for them. I go to the poor and tell them, "What has Allah done for you? Why do you pray to Him? Prayer is for those to whom He has given in abundance." Then, I go the ones who are sick and tell them to stop praying, and remind them that even Allah said,


"There is no blame on the sick" (Surah Nur, 24:61)


I hope that they will die having abandoned their prayers, so that Allah will meet them with anger in the Hereafter.

'O Muhammad, if I have told a single lie, may scorpions bite me, and ask from Allah that He turn me into ashes. O Muhammad, do not be sure of your people. I have already converted a sixth of them, who have left their religion.'


Q: 'O Accursed One, with whom do you most like to spend your time?'
A: 'The usurer.

Q: 'And your best friend?'
A: 'The adulterer.'

Q: With whom do you share your bed?'
A: 'The drunkard.'

Q: 'Who are your guests?'
A: 'The thieves.'

Q: 'Who are your representatives?'
A: The magicians and soothsayers.'

Q: 'What pleases you most?'

A: 'Divorce.'

Q: 'Whom do you love most?'

A: 'Those who abandon their Friday prayers.'

The ten friends of Shaytan are, tyrants and oppressors; the arrogant; servile scholars who hide the truth for the benefit of tyrants; dishonest tradesmen; drinkers of alcohol; dealers in fraud; slanderers; those who stir up trouble among friends.

Q: "What breaks your heart, o Accursed One?

A: 'The determination and the firm footsteps of those who march against the enemies of Allah for Allah's sake.'

Q: 'What gives you pain?'
A: 'The repentance of the penitent.'

Q: 'What makes you grimace?'
A: 'The alms given in secret.'

Q: 'What makes your eyes blind?'
A: 'The tahajjud prayer in the middle of the night.'

Q: 'What makes you bow your head?'
A: 'Prayer done in congregation.'

'Q: 'O Shaytan, according to you, who are the happiest among people?'

A: 'The ones who purposefully abandon their prayers.'

Q: 'And the best among people?'
A: 'The miser.'

Q: 'What prevents you from doing your job?'

A: 'The gathering of men of knowledge and their discourses.'

Q: 'How do you eat your food?'
A: 'With my left hand and the tips of my fingers.'

Q: 'When the sun is hot, where do you seek shade?'
A: 'Under people's dirty fingernails.'

“‘I asked Allah to give me a house, and He gave me the public baths.
I asked Allah to give me a temple, and he gave me the marketplace as my temple.
I asked Allah to give me a book. He gave me the book of poetry as my book.
I asked for a call to prayer, and He gave me the dancing music.
I asked for someone to share my bed, and He gave me the drunkard.
I asked Allah for helpers. Allah gave me those who believe in free will.
I asked Allah to give me brothers and sisters, and Allah gave me the squanders who spend their money on evil things. Allah said,


"Surely the squanders are the Devil's brethren" (Surah Bani Isr'ail, Ayat 27).

Then I asked Allah to be able to see the children of Adam while they are unable to see me, and He accorded that to me. I wished that the very veins of the children of Adam be my routes, and it was given to me. So, I flow in their veins as I wish and enter their flesh. All these were given to me, and I am proud of what I have received. And, let me add, O Muhammad, that there are more with me than there are with you.'

“‘Then the Prophet (SAW) said, 'If you had not proven what you said with the verses of Allah's Book, it would have been hard for me to confirm what you say.'


“‘The Devil continued, 'Do you know, O Muhammad, that I have a son whose name is Atam? He urinates in the ear of the people who go to sleep without performing their night prayers. His urine puts them to sleep, otherwise, no one could have gone to bed without finishing their prayers.

Then, I have a son whose name is Mutaqadi. His duty is to publicize the prayers, the devotions, the good deeds done in secret a hundred fold. When deeds are publicized and receive credit and praise from the creatures of Allah, Allah takes away 99 of the promised one hundred rewards.

Then, I have a son whose name is Kuhayl. His duty is to put kohl on the eyes of those in the presence of wise men or preachers. The ones whose eyes he has touched start falling asleep. They are, thus, prevented from hearing the words of Allah or receiving any benefits from them.

" 'The Devil talked about women. He said, 'Whenever a woman leaves her seat, a Devil sits in her place. On the lap of every woman sits a shaytan who makes her desirable to whoever looks at her. Then, he orders the woman to open and show her arms, her legs, and her breast and with his claws, tears her veil of shame and decency.'

" 'Then the Devil started to complain. He said, 'O Muhammad, inspite of all this, I have no strength to take away the faith of the faithful. I only take away their faith when they throw it away. If I were able, there would be no one on the face of this world who could say: LA ILAHA ILLALLAH, MUHAMMAD RASULULLAH, “There is no Creator by Allah, Muhammad is His Messenger." I would not leave a single one to pray or fast. All I can do is to give the children of Adam imaginations, illusions and delusions, make the ugly appear beautiful, the wrong, right; and the bad, good. Neither do you have the power to give faith. You are only a proof of the Truth, because I know that, if you were given the power to give true faith, you would not leave a single non-believer on the face of this world. The fortunate one who is a believer is fortunate in his mother's womb, and the rebellious sinner is a rebel in his mother's womb. As you are the guide of the fortunate, I am only the cause of sin of the ones who are destined to sin. Allah is He who renders one fortunate and another rebellious.' Then he recited from Surah Hud,


"And if thy Lord had pleased He would have made people a single nation, and they cease not to differ, except those upon whom thy Lord has mercy, and for this did He create them. And the word of them altogether" (Surah Hud, Ayat 118-119.)

He recited from Surah Ahzab, Ayat 38: ' "And the command of Allah is a decree that is made absolute.' "

Then, the Mercy upon the Universe told the Devil, 'O Father of All Bitterness, I wonder if it is at all possible for you to repent and return to your Lord. I promise I would intercede for you.'


"The Accursed One answered, 'O Messenger of Allah, it is Allah's justice. The ink on the pen which wrote the judgment is dry. What will happen until Doomsday. The One who made the master of all prophets, the speaker for the inhabitants of Paradise, the One who chose you to be the beloved amongst His creation, chose me to be the master of sinners and the speaker of the inhabitants of Hell. He is Allah. O Muhammad, this which I have told you is my last word to you, and I have told nothing but the truth.' "


All praise is due to Allah, Lord of the worlds. Allah says in Qur'an:

Surely Allah and His angels send blessings on the Prophet: O ye that believe: Send ye blessing and salute him with all respect. Surah-the coalition,33:53

May Allah's blessing be upon Muhammad, the Beloved of Allah, and upon his household and Companions and upon those who love him. Amin.


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The Believers, men and women, are protectors one of another:  [9:71]
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